How Old is the Earth?

Here’s the link to this article by Merle Hertzler.

NASA GOES-13 Full Disk view of Earth Captured August 17, 2010

Last night some very special packages arrived at your house. They had made a long journey. They had been traveling for millions of years, or so I have been told. Finally, they reached your house last night. I am referring, of course, to the light from the distant stars.

Some of my readers might not believe this light had been traveling that long. They have a book that they trust. They understand that book to say the universe is less than 10,000 years old. If the universe is only a few thousand years old, then no, the light was not traveling millions of years. The believer in both the Bible and science has a dilemma.

I can understand this concern. I too, was once a young earth creationist. I figured there needed to be some explanation that had the light traveling no more than 20,000 years. I now think I was wrong. There were indeed millions of years.

The calculation for the light’s travel time is quite simple. You take the total distance traveled and divide it by the speed that the light traveled. Simple math. Simple answer.

SN 1987A

Ah, but what if the stars really are not as far away as the scientists claim? How can scientists be so sure the stars are far away? Let’s look at one measurement that was made. On February 23, 1987, a supernova, which is a vast star explosion, was observed. It is known as SN 1987A. About eight months after we observed the explosion, we saw reflections from the explosion in a distant gas cloud ring that circled the supernova. The ring can be seen as an orange circle in the photo. The reason the reflected light was delayed eight months was that it took time for the light to travel from the supernova to the distant gas clouds and then to reflect from there back to earth. (See illustration below.) And so, we can conclude that it took light about eight months–or 0.66 years– to journey from the supernova to the gas ring.

Enhanced photo of SN-1987A Source: SciTechDaily

Knowing the time that it took to reach the ring, and knowing the speed of light, we can calculate the distance to the ring. Knowing this distance and measuring the angle between the supernova and the reflection as seen from the earth, we can use simple trigonometry to calculate the distance of the supernova from the earth. If you forget high school trig, no problem, astronomers have calculated it for you. The supernova was far enough away that light had to travel 169,000 years to get here.

So, if you think the universe is say 6000 years old, how is it that we can see this supernova and the reflected light? If the light really came from the supernova, it had to travel 169,000 years to reach earth. It must have left the supernova long before the traditional date of Creation, 4004 BC. And so many of us conclude that the universe must be far more than 6000 years old.

“Ah,” one might say, “You are merely assuming that the light actually began its journey at that supernova. Were you there? Maybe God created a beam of light on its way to the earth at creation. The lights came on, and the beam of light in the illustration was already created complete on its path to earth. It only looks like the light came from the supernova.”

There is a big problem with this view. We are not merely seeing a simple beam of light. We see events such as this supernova explosion in the light that arrives. Did these explosions really occur? If the light was created part way between the star and the earth in such a way that it looked like an explosion, then what we have is a hoax. We have an elaborate deception designed to look like an explosion that never happened.

Further, the light from the explosion was not seen until 1987. If the universe is 6,000 years old, then the beam had to be set up far enough away that it took 6,000 years before we first saw it. And the beginning of the light beam from the ring around the supernova needed to be set back so that it took 8 additional months for the light from the ring to reach us. The hoax is becoming more complex. What could possibly be the reason for this other than to deliberately deceive us?

Space Telescope Science Institute Additional photos of SN 1987A
Supernova 1987A  Refutes 6000 Year Old Universe by Geno Castagnoli
Properties of the SN 1987A Circumstellar Ring by N. Panagea et. al. The original paper measuring the distance to this supernova.

SN 1987A links

If we were to assume that the Bible was God’s perfect revelation, but that the light from the stars was deceiving us, how could we trust such a God’s written revelation? For if God’s physical evidence is deceptive, could not the written evidence also be deceptive?

Suppose that God had deliberately faked the light of an explosion that had never happened. If he did this, how would we know anything about the universe? Once we postulate that an all-powerful, deceptive God is manipulating the data, we could know nothing. Such a God could be fooling us in everything we observe. We may think a lightning strike is electrical, but if a deceitful God is in charge, maybe he is only fooling us. We may think the laws of physics apply, but a deceitful God could be manipulating the data. So, if God is all-powerful, and is deceitfully manipulating the universe, we would know nothing.

Let’s rule out a deceitful God. Then I can reach no other conclusion but that the distant star light has been traveling for millions of years.

Some readers may have thought of another way out of this dilemma. “Yes,” they would say, “the light traveled that far, but it went really, really fast. Perhaps the speed of light was different back then.”

This is an old Creationist claim, which has been thoroughly refuted [1]. The speed of light is constant.

Besides, in the case of this supernova, a faster speed of light would not help. Light from the supernova took 8 months to reach the outer ring. Suppose light was traveling ten times as fast when it started its journey. Then the light would have gone ten times further during those 8 months it took to reach the cloud ring. The ring would be ten times bigger than we have calculated. This would mean that the triangle in the illustration above is ten times as big, and the distance to earth is ten times as far. This only makes the problem worse! Now the light would need to travel much further to get to earth. So even if the light had started out faster, it would not resolve the problem for those that believe the earth is 6,000 years old.

The light we see in the photo above simply could not have made it to earth if the universe is less than 169,000 years old. Something is wrong with the 6000-year time frame.

I use SN 1987A as an example because it was in a galaxy that was close enough that we could photograph it. We can see that other supernovas are occurring much further away. The light that arrives from the most distant stars would have taken billions of years to reach earth. Yet we see it. Can you reach any other conclusion but that the universe is billions of years old?

But what about the Bible?

The conclusion of an old universe will not be easy for some Christians to reach. You have a high regard for the findings of true scientific observation and reason, but you also trust the Bible. And your Bible seems to indicate that the universe is thousands of years old, not billions. So, you are faced with a conflict. One solution would be to just ignore the physical observations of the universe. Another solution would be to just ignore the Bible. Neither of those is satisfactory to you.

There are some other options. Either you could modify your observations of starlight so that it is compatible with your interpretation of the Bible, or you could modify your interpretation of the Bible so that it is compatible with the physical observations. We have tried to modify our observations of the universe to match a 6000-year-old earth and failed. So, the natural follow-up question for many Christians is, “Can the Bible be interpreted to be compatible with an old universe?”

Many Christians have found that the Bible can indeed be interpreted that way. For instance, Norman Geisler, one of the foremost Evangelical apologists, writes:

One of the biggest problems for the young earth view is in astronomy. We can see light from stars that took 15 billion years to get here. To say that God created them with the appearance of age does not satisfy the question of how their light reached us. We have watched star explosions that happened billions of years ago, but if the universe is not billions of years old, then we are seeing light from stars that never existed because they would have died before Creation. Why would God deceive us with the evidence? The old earth view seems to fit the evidence better and causes no problem with the Bible.[2]

Notice that this quote does not come from a godless, atheist infidel. No, it comes from a leading Evangelical authority. He finds that an old earth causes no problem with the Bible. And many leading Evangelical scholars have been publicly open to an old-earth view, including Lee Strobel, John Ankerberg, Pat Robertson, William Lane Craig, Hugh Ross, Hank Hannegraff, and Francis Schaeffer.

Notable Christians Open to an Old Earth Interpretation, at Reasons to Believe by Hugh Ross.
Affiliation of Christian Geologists Christian geologists who believe in an old earth.
Old Earth Ministries by Greg Neyman. “Dedicated to sharing the Gospel, supporting Christians who believe in an old earth, and ending the false teaching of young earth creationism.”
Not ‘Apparent Age’: God is not deceptive A Christian perspective making many of the same points found on this page.

Evangelical Old-Earthers

There are several ways in which the Bible can be interpreted to be compatible with an old universe. One of the most popular is to assume that each “day” in Genesis actually represents a long period of time. Other options have been proposed. If your interpretation of the Bible is making it difficult to accept the obvious conclusion from nature, you may want to look at some of the links above before you proceed.

The Fossil Record

I will move on. Not only do we find that the stars are old, but we can see that the earth is old.

All around the world we find many layers of underground fossils and sediments. Where did all of these fossils come from? Glenn Morton, a former young-earth Creationist writer, has written a description of the fossil record as it appears in North Dakota. He describes the 3-mile-thick fossil record, which includes animal fossils, burrows, shark teeth, coal, and fecal pellets (click here to see it offsite).

Where did all of these layers come from? How is it that we find animal fossils, teeth, and fecal pellets spread throughout the record? It is difficult to escape the conclusion that all of these are the remains of real animals that were buried. But if animals have been buried 3 miles deep, and other animals have been buried on top of them, and still others on top of them up through all 3 miles of sediment, one must surely conclude that it took a long time for all those layers to accumulate.

Let’s look at another example of the details found in the fossil record. Specimen Ridge in Yellowstone Park is a 2000-foot-high wall of rock that includes the petrified remains of 18 forests, each one growing on sediments that were deposited on the forest layer below it. [3]

Now think about that. A forest grew and was covered up by a catastrophic volcano and landslide. The soil weathered until it became fit for plant life to grow again. Another forest grew. Many years later it too was wiped out in another catastrophe. The process repeated until at least 18 forests grew and were wiped out. Surely it takes a long time for one forest to be covered, for the soil to weather, and for another forest to grow above it, only to be covered again. Do you not agree that the bottom of this ridge–down below those 18 fossilized forests–is very old?

How can young-earth believers explain the fossil record? Some have tried to say that God created all of these layers at the beginning of the world. But is that logical? Are we really to believe that the fossil bones of dinosaurs and buried forests were put into the rocks at the creation of the world? That would mean that those dinosaur fossils did not come from real animals. Is it possible that God just buried all of those fake fossils down there? That doesn’t seem likely. Could God be so deceptive? I think we have agreed to rule out a deceptive God.

So, we must conclude that the fossils are real, and that the rocks in which dinosaur fossils were found were formed after those dinosaurs had lived and died. Therefore, many of the rocks down there could not have been formed during a one-week creation. They had to be formed later, sometime after the dinosaurs that they cover had died.

Now the same reasoning that makes me think that the dinosaurs were real, also convinces me that the fish and trilobite fossils found far below the dinosaur fossils are also the real remains of real animals that once lived. And so, these rocks must also have been formed long after the origin of the earth. These fossils simply could not have existed in the earth from the beginning. They must have been made later, and there must have been a long period of time involved.

Flood Geology

Some young-earth creationists have tried to argue that the bulk of the fossil record was formed during Noah’s flood, a view known as flood-geology. I had read such books as a teenager and was convinced that they described the way the fossil record was formed. Years later, I would find that the problems with this view are insurmountable.

For instance, in the middle of the Grand Canyon we find a buried sand dune, which was made of wind-blown sand. Now flood geologists claim that the rock layers in the Grand Canyon were created during Noah’s flood. But if those rock layers were formed during the flood, why do we see buried sand dunes amid the deposits? Something is wrong here. Surely there were no winds blowing sand around under the flood waters. How then is this dune in the middle of the deposits? If this dune occurred before the flood, how can you explain all the fossil-bearing layers below it? And if the dune occurred after the flood, how can you explain all the layers above it? Where did they come from? So, a global flood does not explain the fossil record.

Problems with a Global Flood . By Mark Isaak. Learn why scientists do not take flood-geology seriously.
The Geologic Column and its Implications for the Flood by Glenn Morton. Find out what is below the surface of the earth.
The Impossible Voyage of Noah’s Ark at National Center for Science Education.
Noah’s Flood and Creation Science at Old Earth Ministries.

Flood links

And what about the cave systems, footprints, and animal burrows that we find throughout the fossil record? How can these things be created during a raging flood? Animals would not be walking around leaving footprints if a flood was going on above them, would they? And how can a cave possibly get formed in the middle of a flood? So, it seems to me that the flood cannot explain the fossil record. The layers of rock must have been formed over a very long period of time.

Isochrons

How old is the earth? Surprisingly, modern science has been able to answer that question to a high degree of accuracy. A technique known as radiometric dating is used to find the age of the rock layers. These dates are based on the knowledge that some elements in rocks decay to form other elements. We know how fast they decay. Thus, if we know what the original concentrations of the elements in a rock were, and know what the concentrations are today, and if we can establish that there were no outside disturbances that interfered with the process, we can calculate the age of a rock. That sounds like a lot of unknowns. Young-earth Creationists love to point them out as if scientists had never thought about them. They are wrong. Scientists have dealt with these questions and understand the process.

This gets a little technical here, but I think we should take a brief look at Rb-Sr isochrons. This was the clincher for me. I had once argued that the earth is young, but when I learned about isochrons, I soon changed my mind.

Scientists use isochrons to calculate the original composition of certain elements in a rock, and to show that contamination has not affected the result. Does that sound like magic? It isn’t. It turns out that the element rubidium-87 (Rb-87) in rock decays to form strontium-87 (Sr-87) at a known rate. The more Rb-87 in a rock, the faster Sr-87 accumulates. So, if we know the concentration of Rb-87 of any sample, we will know the rate at which the Sr-87 concentration increases with time. And knowing this rate of change, we can calculate back to any time in the past and determine what the Sr-87 concentration would have been.

Rocks also have another form of strontium, Sr-86, which stays constant with time.

Scientists measure the amount of Sr-87 in a rock by looking at the Sr-87/Sr-86 ratio. As Sr-87 accumulates, the Sr-87/ Sr-86 ratio increases. What does this tell us? One sample doesn’t tell us much. Let’s look at another sample from a different location on the same formation where there is more Rb-87. This point will experience a faster change in its Sr-87/Sr-86 ratio because there is more Rb-87 to decay. Again, we can calculate this ratio back through time. In a valid sample, we will find that, at some point in the distant past, both samples had the same Sr-87 /Sr-86 ratio. Scientists can repeat the process for a number of samples in a rock formation, and all will show that they had nearly the same Sr-87/Sr-86 ratio at that point in the past (see graph).

This is interesting. For, in rock formations that come from a single flow of lava, the strontium comes from one source, and would indeed have had the same Sr-87/Sr-86 ratio throughout when the rock layer was formed. The most obvious reason for the correlation of these ratios is that this is the point when the lava that created this formation was flowing, with strontium from one source spread throughout the lava. So, this must be the date of the lava flow. This procedure yields ages of many millions of years. [4]

What other explanation is there? Could God have scattered these elements in the rocks at different concentrations, using a different Sr-87/Sr-86 ratio at each point depending on the local Rb-87 content, so that it looks like the rocks existed through millions of years of decay? Nope. Remember, we are ruling out a deceitful God.

The Ages of Rocks

We have looked at only one method of dating rocks. There are more than 40 radiometric dating methods. Scientists usually do more than one test on a rock formation and find excellent correlation between the dates found. With so many different methods–each based on different principles–and with each arriving at the same answer, isn’t that strong evidence that the dates found are correct?

Even if you do not understand the concepts, there are thousands of scientists that do. And there is a scientific consensus that radiometric dating is valid, and that these rocks are many millions of years old.

It is important to understand that there are animal fossils under these rocks. Now you agree with me that these fossils were formed from the remains of animals, don’t you? And you surely must agree that the rocks on top of those animal fossils must have been deposited after those animals had lived. So the rocks on top of the fossils–the rocks that we evaluate with radiometric dating–could not have been formed when the earth was first formed. They must have been formed later.

If we were to suggest that God deliberately manipulated the elements to change the apparent date, it would mean that he did it when the volcano that formed those rocks erupted many years after the earth began. Did God manipulate the data many hundreds of times throughout the ages as these various rocks solidified? I cannot imagine God doing that, can you? Surely, he would not be bothered with deliberately manipulating the data every time a volcano erupts.

Radiometric Dating: A Christian Perspective by Roger Wiens at American Scientific Affiliation.
Radiometric Dating and the Geological Time Scale by Andrew MacRae
How Old is the Earth? by G. Brent Dalrymple

Age of the Earth links

I can only come to one of two conclusions. Either those rocks are many millions of years old, or God used extremely elaborate means to make the rocks look old. The deception would be so subtle that nobody could have possibly been fooled by it until scientists had reached the modern understanding of radioactivity. Could God have deliberately faked all of these components of all of these rocks, just so we would arrive at the wrong answer when we tried to date them years later? That doesn’t seem likely to me. If we rule out deliberate deception, I am left with believing that the rocks are old.

So, can we blame demons?

Someone once told me that these rocks are not the work of God, but of the devil. She said the devil put these rocks down there, because that was the only way he could fool smart people. That devil was clever, huh?

Okay, suppose that a volcano erupts in Hawaii. Do a host of demons swarm over the lava to manipulate the elements and make it look old? Science cannot seem to detect such demons. Besides, if demons are doing that, shouldn’t the rocks from recent volcanoes date to millions of years old? Rocks from recent volcanoes do not yield old ages when tested. Have the demons forgotten to manipulate the elements?

Sure, we could postulate that these demons worked only in the distant past. But then I need to ask why there is so much volcanic rock down there if the earth is 6000 years old. Yes, we could postulate that another swarm of underground demons was down there causing volcanoes.

Then I would ask why we find no mammals or people in the older layers. Again, we could postulate yet another host of demons, who chased all of the mammals away from the early volcanoes.

We could continue to postulate yet another demon for every problem with this hypothesis. Do you see how throwing all of these demonic entities into the solution makes it all implausible? Every time we add yet another demon to fix a flaw in the hypothesis, the whole idea becomes less likely.

William of Occam discovered long ago that simple explanations are usually more likely to be true than explanations that require multiple ad hoc explanations. Once we start multiplying entities–once we add one demon after another to explain each detail–we could prove anything. We could state, for instance, that the earth was flat, and could propose a different demon for every evidence to the contrary. If that is acceptable, no idea could then be proven false. If everything can be proven, in actuality we would know nothing. So, scientists look for the simplest explanations, the ones that do not need multiple ad hoc assumptions.

The simplest explanation is that the rocks look old because they are old.

Other Evidence

How old is the earth? Rocks on the earth have been dated at 4 billion years old. Many meteorites have been dated, and we consistently find an age of about 4.5 billion years. Evidence indicates that the meteorites and the earth were formed at about the same time, about 4.5 billion years ago.

Perhaps you are not into the study of radioactive elements and exponential decay. How about counting? You can certainly do that. If you were to cut down a tree and count 100 rings, you would know that this tree was 100 years old. We can do a very similar thing with the polar ice caps. The ice builds up another thin layer every year. People have drilled down through the ice and counted the layers. They find more than 50,000 distinct layers before they begin to fade together. Doesn’t that prove that the earth is more than 6000 years old?

Young Earth Creationism

Years ago, organizations like the ICR had convinced me that the earth was young. They used arguments that sounded good when I heard only one side. They told me, for instance, that the earth’s magnetic field was decreasing. They said that the magnetic field must have started out strong several thousand years ago and decreased since then. That sounded convincing to me. Since I, who knew little about the earth’s magnetic field, was convinced by their argument, did that prove that the argument was correct? Of course not.

The real test of a scientific proposal is not the ability to convince the public, but the ability to convince those that understand the relevant facts. Those that understood recognized that the claim for a constantly decreasing magnetic field was false, for it did not account for all of the components of the earth’s magnetic field and did not recognize the evidence that the magnetic field has been fluctuating throughout earth history. Those who understood the earth’s magnetic field were not convinced with this young-earth argument.

You may hear arguments from the young-earth crowd that sound impressive. Please understand that scientific-sounding arguments that convince the public do not prove a concept is true. An idea should be considered scientific only if it stands up when those who understand the science involved analyze it and accept it. That is the real test.

Institute for Creation Research (ICR) is the granddaddy of the young-earth creation movement.
The Age of the Earth by Chris Stassen at Talk.Origins

Young Earth Claims

I conclude that the earth is very old. We can see distant starlight. We can dig up old fossils and date rocks to billions of years. And a lot can happen in a billion years.

Writing Journal—Sunday writing prompt

A sinkhole appears in your heroine’s backyard and when she gets too close to the edge, she falls in. It doesn’t lead where she expects..

.

 

One Stop for Writers

Here’s five story elements to consider:

  • Character
  • Setting
  • Plot
  • Conflict
  • Resolution

Never forget, writing is a process. The first draft is always a mess.

The first draft of anything is shit.

Ernest Hemingway

The Massive Damage Done by Sunday School and Catechism

Here’s the link to this article by David Madison

03/17/2023

Indoctrination is not education

A careful reading of the New Testament reveals how much early Christians disagreed with each other, but even so it’s possible to create a profile of its weird cult beliefs. 

The early Christians expected to meet Jesus in the sky—along with dead friends and family who had accepted Jesus—and to live with him forever (I Thessalonians 4). Those who qualified for this status said out loud that Jesus was lord, and believed in their hearts that god had raised him from the dead (Romans 10:9). He had died as a human sacrifice to a god, to enable this god to forgive sins—Jesus was the ransom (Mark 10:45). Belonging to Jesus meant that prayer requests were guaranteed (Mark 11:24), that sexual desires had been cancelled (Galatians 5:24, I Corinthians 7:1). Even if that were not entirely true, since the arrival of Jesus on the clouds would happen any day now, it is best to remain pure. The unmarried state is preferred (I Corinthians 7:32-34). In fact, families were a distraction, cult loyalty was the primary value—to the point of cutting off family relations (Luke 14:26, Matthew 8:21-22). In addition to believing that Jesus had been raised from the dead, ritually eating his flesh and drinking his blood were additional ways to guarantee eternal life (John 6:53-57).

So: a holy hero was expected to arrive from the sky to enforce strict rules of behavior, the reward for which was getting to live forever. Variations on this theme have been preached by cults over the centuries. Many modern Christians have managed to modify/soften this Bible-based version of how life is supposed to be lived. But all it takes to see these elements of cult fanaticism is a careful, eyes-wide-open reading of the New Testament. Which means that this ancient document is stunningly out of sync with our modern understanding of how the world and Cosmos works. 

Hence, to the degree that Sunday Schools and Catechism teach any part of this cult fanaticism, they are doing damage. The world doesn’t need people who are hoping for/expecting a holy hero from the sky to make the world a better place—to guarantee they’ll get to live forever. A few years ago I was invited to attend the First Communion ceremony at a Catholic Church. Truly it was like stepping back into an ancient cultic ritual. Girls seven/eight years of age wore wedding dresses for the privilege of eating the flesh of their god for the first time—and in the Catholic church, the Miracle of the Mass means they are eating the real flesh of Jesus. 

The ancient cult still has traction in the modern world because the mammoth Christian bureaucracy—even though splintered into thousands of different brands—keeps it going. The clergy, usually groomed themselves in Sunday School and Catechism, are fully committed to it. That is, the indoctrination worked exactly as it was supposed to: “Here is the truth as handed down to us. Believe it, take it on faith.” In some denominations, the more alarming elements of the original cult mindset are softened, e.g., the requirement that family be set aside; the famous Jesus-script about hating your family isn’t usually heard from the pulpit. 

But the massive damage done by Sunday School and Catechism is the stunting of curiosity. If anyone is bold enough to ask, “Reverend, how do we know that this particular item of faith is true?” the response will be standard formulas, e.g., it’s in the Bible, it’s been part of our sacred tradition for centuries, the holy spirit guarantees it. And commonly the assumption will be that the good reverend has studied and/or prayed about it enough for everyone to trust him/her. It is not the obligation of the clergy to urge their parishioners to question, probe, or be skeptical. And that’s why religious indoctrination does massive damage.

Once that crucial question has been asked, “How do we know this is true?” full-throttle curiosity should be encouraged and rewarded. No matter what the item of faith may be, e.g., god is love, Jesus rose from the death, the holy spirit is there to guide us, prayer works—the best question to ask is: 

Who was the first person to come up with the idea? Who said or wrote about it for the very first time? 

Maybe it was the author of one of the gospels, or the apostle Paul in his letters. Then the crucial question must be: 

Did this article of faith pop into the author’s mind because of revelation, imagination, or hallucination? 

If the clergy are quick to answer revelation, we need to ask how they know this. How can this be verified? Obviously, “Please, just take it on faith,” means that curiosity really is not welcome or appreciated. 

The laity commonly fail to realize that Christian origins—the thought-world in which the Christian cult arose—have been thoroughly, exhaustively studied for a long time now. And it is startling to realize how many ideas the early Jesus-cult borrowed from the other cults that had been up and running for a long time. It is naïve to assume that Jesus came along, preached his message, collected his followers—and had such an impact that Christianity sprang to life and spread dramatically after his death. The clergy and the church have thrived for a very long time on this “greatest story ever told.”

It’s bad enough that the laity are woefully ignorant of the gospels—I mean, being able to discuss these documents intelligently, aware of their differences, contradictions, and the theological problems they pose—but it would seem there is close to zero interest among the laity in serious study of Christian origins: let’s find out where our faith really came from. Come on, the resources are available to discover what many other ancient religions believed, and their impact on Christianity.   

There’s an especially handy tool for exploring Christian origins. Richard Carrier’s 618-page book, On the Historicity of Jesus: Why We Might Have Reason for Doubt, includes two chapters, 4 and 5 (pp. 56-234) that provide detailed descriptions of 48 elements that are crucial for understanding Christian origins. The book as a whole presents the issues that have prompted doubts that Jesus was a real person. I have urged laypeople to study the issues—rather than just being alarmed at the very idea—that is: do the homework. Carrier’s book, by the way, makes the scholarship easily accessible; early in the book he explains why he avoids a stuffy academic style. 

But quite apart from the issue of Jesus-myth-or-real, the 48 elements that Carrier describes are basic for understanding how Christian beliefs were shaped by its context. 

Here I’ll focus on just a few, starting with Element 4:

“(a) Palestine in the early first century CE was experiencing a rash of messianism. There was an evident clamoring of sects and individuals to announce they had found the messiah. (b) It is therefore no oddity or accident that this is exactly when Christianity arose. It was yet another messiah cult in the midst of a fad for just such cults. (c) That it among them would alone survive and spread can therefore be the product of natural selection: so many variations of the same theme were being tried, odds are one of them would by chance be successful, hitting all the right notes and dodging all the right bullets. The lucky winner in that contest just happened to be Christianity.” (p. 67)

The mission of the gospel writers was to champion their candidate for messiah. The author of Mark’s gospel reports (1:11) that a voice from heaven declared Jesus to be god’s son. Of course, this is the focus of lessons taught by the church, but nothing is mentioned about the rash of messianism in the first century—and its implications for the bragging of the Jesus cult.  

I recommend careful study Element 15 especially, pp. 124-137, which begins with this statement: 

“Christianity began as a charismatic cult in which many of its leaders and members displayed evidence of schizotypal personalities. They naturally and regularly hallucinated (seeing visions and hearing voices), often believed their dreams were divine communications, achieved trance states, practiced glossolalia, and were (or so we’re told) highly susceptible to psychosomatic illnesses (like ‘possession’ and hysterical blindness, muteness and paralysis).” (p. 124)

So we wonder what was going on in the heads of those promoting the Jesus cult. This brings us back to that crucial question: did their ideas about god and Jesus come from revelation, imagination or hallucination? After providing details for ten pages, Carrier concludes:

“All of this provides considerable background support to what several scholars have already argued: that the origin of Christianity can be attributed to hallucinations (actual or pretended) of the risen Jesus. The prior probability of this conclusion is already extremely high, given the background evidence just surveyed; and the consequent probabilities strongly favor it as well, given the evidence we can find in the NT.” (p. 134)

We can safely assume that this hallucination factor isn’t covered in Sunday School and Catechism—oh wait: they get away with it by talking about visions. But, of course, overlooking the fact that religions generally won’t grant that the visions of other religions are authentic. 

Element 31 delivers another blow: 

“Incarnate sons (or daughters) of a god who died and then rose from their deaths to become living gods granting salvation to their worshipers were a common and peculiar feature of pagan religion when Christianity arose, so much so that influence from paganism is the only plausible explanation for how a Jewish sect such as Christianity came to adopt the idea.” (p. 168)

Carrier goes into considerable detail on this embarrassment in his article, Dying-and-Rising Gods: It’s Pagan, Guys. Get Over It.

Finally, I’ll mention Element 43:

“(a) Voluntary human sacrifice was widely regarded (by both pagans and Jews) as the most powerful salvation and atonement magic available. (b) Accordingly, any sacred story involving a voluntary human sacrifice would be readily understood and fit perfectly within both Jewish and pagan worldviews of the time.”  (p. 209)

We wonder why Christians aren’t, in fact, horrified by this grotesque belief as the centerpiece of their faith. The clergy do a good job of making it look good.

Carrier offered a good summation of these data in John Loftus’ 2010 anthology, The Christian Delusion: Why Faith Fails

“The New Testament is recognized by biblical scholars the world over as an arbitrary hodgepodge of dubious literature of uncertain origins and reliability. We have no reason to believe the authors of the New Testament documents were any more honest or critical or infallible than any other men of their time, and there’s plenty of evidence to suspect they were less so.” (p. 297-298)

How can the promotion of the ancient Jesus cult NOT involve massive damage? 

There is one prominent example of the damage that comes to mind: Mike Pence, raised a Catholic, who has described himself as “a born-again, evangelical Catholic.” He does not believe in evolution. Chris Matthew, in an interview with Pence on MSNBC Hardball, pressed him on this. He responded:

“I believe with all my heart that God created the heavens and the earth, the seas and all that is in them. … How he did that, I’ll ask him about some day.”

This is a special brand of stupid, a symptom of a brain locked by cult belief. He doesn’t have to wait to ask god about it—and what arrogance, to assume that a creator with hundreds of billions of galaxies under management will sit down to have a chat with Mike Pence. That is cult craziness. Evolution is an established fact; just do the homework! Pick up a few books on the basics of biology and learn. The same holds true about Pence’s opposition to the rights of LGBTQ people; his mind is locked into the assumptions of the cult. Human sexuality has been studied in depth. Study the research, find the books. Learn

And what one human out of eight billion believes with “all his heart” means nothing. Back up your claims with hard data: reliable, verifiable, objective evidence. Move beyond the mindset of Sunday School and Catechism.

David Madison was a pastor in the Methodist Church for nine years, and has a PhD in Biblical Studies from Boston University. He is the author of two books, Ten Tough Problems in Christian Thought and Belief: a Minister-Turned-Atheist Shows Why You Should Ditch the Faith (2016; 2018 Foreword by John Loftus) and Ten Things Christians Wish Jesus Hadn’t Taught: And Other Reasons to Question His Words (2021). The Spanish translation of this book is also now available. 

His YouTube channel is here. He has written for the Debunking Christianity Blog since 2016.

The Cure-for-Christianity Library©, now with more than 500 titles, is here. A brief video explanation of the Library is here

03/18/23 Biking & Listening

Biking is something else I both love and hate. It takes a lot of effort but does provide good exercise and most days over an hour to listen to a good book or podcast. I especially like having ridden.

Here’s my bike, a Rockhopper by Specialized. I purchased it November 2021 from Venture Out in Guntersville; Mike is top notch! So is the bike, and the ‘old’ man seat I salvaged from an old Walmart bike.

Here’s a link to today’s bike ride. This is my pistol ride.

Here’s a few photos taken along my route:

Here’s what I’m currently listening to:

Here’s the link at Sam’s website. You can also listen on Spotify (full episode requires subscription to Sam’s podcast).

SERIES OVERVIEW

This series is designed for long-time fans, newcomers, haters, lovers, critics, and curious dabblers in the philosophy and works of Sam Harris. Each episode in the series is structured as a guided tour through one of Sam’s specific areas of interest: Artificial Intelligence, Consciousness, Violence, Belief, Free Will, Morality, Death, and more. We’ve plunged into the Making Sense archive dating back over 10 years, and surfaced crucial exchanges with incredible guests to dissect Sam’s evolving stances — along with various explorations, approaches, agreements, disagreements, and pushbacks. We’ve crafted and juxtaposed these clips with original writing and analysis into brand-new audio documentaries.

You’ll be introduced (or re-introduced) to fantastic thinkers, and we’ll help illuminate your intellectual journey with plenty of recommendations, which range from fun and light to densely academic.

The writer and producer of this series is filmmaker, author, and podcaster Jay Shapiro, whose credits include the documentary adaptation of Sam Harris’s dialogue Islam and Future of Tolerance. Jay writes essays at whatjaythinks.com and hosts the Dilemma Podcast.

The voice of the series is author Megan Phelps-Roper. Megan was born into the extremist Westboro Baptist Church, where she was a member and spokesperson before leaving the group in 2012. She has since published a memoir, Unfollow, and works as a producer, writer, and speaker. She has twice appeared as a guest on Making Sense.

MARCH 17, 2023

In this episode, we examine a series of Sam’s conversations centered around religion, atheism, and the power of belief. 

First, we hear the stories of three guests who have fled their respective oppressive religious organizations. We begin with Sarah Hairder, founder of the advocacy group Ex-Muslims of North America, who details how her encounters with militant atheists catalyzed her journey to secularism. Then our narrator, Megan Phelps-Roper, walks us through her story of abandoning the Westboro Baptist Church. Finally, Yasmine Mohammed presents her harrowing account of escaping fundamentalist Islamism and Sam’s role in inspiring her public advocacy work.

We then tackle the concept of belief more broadly, diving into Sam’s understanding of atheism and what sets it apart from the views of other atheist thinkers like Matt Dillahunty and Richard Dawkins. We also revisit an infamous conversation between Sam and Jordan Peterson, wherein they attempt to come to some universal definition of the word “truth.”

The episode concludes with two Q&A portions from life events in which Sam addresses some real concerns about purpose and meaning in the absence of religion.

Life inside the Bible Bubble–The Bible is without error & historically accurate.

Watch this short clip:

https://screencast-o-matic.com/watch/c0eoDjV4xDd

Now, let’s look under the hood. Remember, reading to death will likely change your mind on what you otherwise believe you know.

Read this, and read this, and read this. Did you find anything that disputes what the pastor claims?

Why Writers Write: George Orwell on the Four Universal Motives for Creative Work

Here’s the link to this article.

“All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery.”

BY MARIA POPOVA

Literary legend Eric Arthur Blair, better known as George Orwell (June 25, 1903–January 21, 1950), remains best remembered for authoring the cult-classics Animal Farm and Nineteen Eighty-Four, but he was also a formidable, masterful essayist. Among his finest short-form feats is the 1946 essay Why I Write (public library) — a fine addition to the collected wisdom of great writers.

Orwell begins with some details about his less than idyllic childhood — complete with absentee father, school mockery and bullying, and a profound sense of loneliness — and traces how those experiences steered him towards writing, proposing that such early micro-traumas are essential for any writer’s drive. He then lays out what he believes to be the four main motives for writing, most of which extrapolate to just about any domain of creative output.

He writes:

I give all this background information because I do not think one can assess a writer’s motives without knowing something of his early development. His subject matter will be determined by the age he lives in — at least this is true in tumultuous, revolutionary ages like our own — but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. It is his job, no doubt, to discipline his temperament and avoid getting stuck at some immature stage, in some perverse mood; but if he escapes from his early influences altogether, he will have killed his impulse to write. Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:

(i) Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on the grown-ups who snubbed you in childhood, etc., etc. It is humbug to pretend this is not a motive, and a strong one. Writers share this characteristic with scientists, artists, politicians, lawyers, soldiers, successful businessmen — in short, with the whole top crust of humanity. The great mass of human beings are not acutely selfish. After the age of about thirty they almost abandon the sense of being individuals at all — and live chiefly for others, or are simply smothered under drudgery. But there is also the minority of gifted, willful people who are determined to live their own lives to the end, and writers belong in this class. Serious writers, I should say, are on the whole more vain and self-centered than journalists, though less interested in money.

(ii) Aesthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed. The aesthetic motive is very feeble in a lot of writers, but even a pamphleteer or writer of textbooks will have pet words and phrases which appeal to him for non-utilitarian reasons; or he may feel strongly about typography, width of margins, etc. Above the level of a railway guide, no book is quite free from aesthetic considerations.

(iii) Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.

(iv) Political purpose. — Using the word ‘political’ in the widest possible sense. Desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.

It can be seen how these various impulses must war against one another, and how they must fluctuate from person to person and from time to time.

After a further discussion of how these motives permeated his own work at different times and in different ways, Orwell offers a final and rather dystopian disclaimer:

Looking back through the last page or two, I see that I have made it appear as though my motives in writing were wholly public-spirited. I don’t want to leave that as the final impression. All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one’s own personality. Good prose is like a windowpane. I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a POLITICAL purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.

This, of course is to be taken with a grain of salt — the granularity of individual disposition, outlook, and existential choice, that is. I myself subscribe to the Ray Bradbury model:

Writing is not a serious business. It’s a joy and a celebration. You should be having fun with it. Ignore the authors who say ‘Oh, my God, what word? Oh, Jesus Christ…’, you know. Now, to hell with that. It’s not work. If it’s work, stop and do something else.

Why I Write is part of Penguin’s Great Ideas series, excellent in its entirety. Complement it with Orwell on taxes and the four questions great writers must ask themselves.

Commentary on D. James Kennedy’s book Why I Believe–Conclusion

Here’s the link to this article.

Conclusion

I do not consider myself a Christian, or an atheist. If one were to pigeonhole my own personal philosophy with a label, it might be “weak atheist” or “strong agnostic,” because any belief concerning God is completely nonexistent from my mind. However, I don’t reject all religion or spirituality out of hand. Religion and spirituality are an integral part of our humanity. Along with the artistic and intellectual sides of people, they balance our being. The quote by Einstein at the end of my chapter 3 commentary captures the essence of how I feel about religion.

When I began reading Why I Believe, I developed a genuine great respect for the author. I was initially quite impressed with Dr. Kennedy’s intelligence and thoughtfulness. I could understand why a Christian might enjoy his ministry. However, my respect evaporated as I began my quest for further knowledge concerning the subjects on which his book speaks. In this series of essays I discovered some good things in the book, but I have also shown that it overflows with half-truths, misrepresentations, distortions, twisted facts, and outright lies. After researching what Kennedy did not say, I now feel a moral obligation to point out that he appears to be a man whose sources of historical information are unreliable, whose selective pleading cannot be trusted, and who will even lie to promote his religion. I should add that there are many honest Christians who do not make false claims about their faith. One such example I discovered in my search is author Lloyd J. Averill, Professor of Theology and Preaching at Northwest Theological Union in Seattle.

The particular metaphysics of Christianity, whether described in the Bible or elsewhere, is especially suspect in the hands of the kind of Christian who seeks moral absolutism, political authority, and control over other people. Then, Christianity becomes politically partisan and generally dangerous, and its spirituality gets sapped and replaced by an agenda of power. In my view, such Christians are not well-balanced, neither intellectuality nor with their regard for others. D. James Kennedy appears to fit this description.

Is Dr. Kennedy merely ignorant but well-meaning, or is he intentionally deceptive? Regardless of his motivations, I am saddened that many innocent trusting Christians will read his book and accept blindly its contents as fact. Basing your beliefs on such shaky foundations leaves you open to spiritual destruction! If Satan exists at all, he’d probably appreciate this book.

In The Screwtape Letters, C. S. Lewis pointed out that it is on the very altar of God where true believers are most susceptible to Satan. All of the literary stories about the Devil portray him as handsome and smooth-talking, and the people who are blindest to him, to whom he appeals the most, are the most sanctimonious, self-righteous, and self-assured – the leaders of the church!

After all my research, I now believe I have managed to unmask evil masquerading as good. D. James Kennedy, in my mind, is exactly the sort of False Teacher that honest Christians everywhere should rise up against.

Writing Journal—Saturday writing prompt

Your protagonist is unloading groceries when a giant spider crawls out of the sack of oranges. What happens next? 

.

 

One Stop for Writers

Here’s five story elements to consider:

  • Character
  • Setting
  • Plot
  • Conflict
  • Resolution

Never forget, writing is a process. The first draft is always a mess.

The first draft of anything is shit.

Ernest Hemingway

Random reading/listening–03/17/23

“Religion and education: Let’s be perfectly clear,” by Darren Sherkat. Here’s the link.

“Answering Dan Barker’s Easter Challenge,” by Jonathan MS Pearce. Here’s the link.

“‘What Happens to a College Student’s Religion,’ 94 years later,” by Aidan Scully. Here’s the link.

“First Baptist Church in Florida to force members to sign anti-LGBTQ contract, by Hemant Mehta.” Here’s the link.

“Two Hikers Swept to Their Deaths by Floods in a Utah Canyon.” Here’s the link.